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7 Southern Baptists on 7 Salvation Questions (Conclusion)


On Jan. 31 I began posting 9,000+ words of research, which had been conducted over several months and resulted in the series of posts titled “7 Southern Baptists on 7 Salvation Questions.” (Click here for the series introduction. ) The morning of Feb. 7, I posted the seventh question. Later the same day, a tornado hit my community. It seemed insensitive to focus on a narrow doctrinal question when I had neighbors whose homes and churches had been damaged. The next week, I was weakened by illness—doing little more than teaching my classes. Now that my community and my body are recovering, I’ll conclude the study.


I was encouraged by the number of readers who checked in on the series. Thanks for reading. According to my website metrics, hundreds of unique viewers from dozens of countries clicked at least one of the posts. Based on social media feedback, many people read all the posts. More than the number and variety of individuals who peeked at the study, I was encouraged that some expressed thanks for the information. A colleague who teaches at another school mentioned that he learned more about the views of Dagg, whose writings he had not yet read. Several readers expressed gratitude for including Conner because they were previously unaware of his ministry. One reader was relieved to see in Conner a tendency to affirm theological positions which seemed at points to be both faithful to the Bible but seemingly contradictory; he was relieved because he is sometimes accused of contradicting himself when answering similar theological questions.

My overarching observation after researching the views of the seven theologians on these seven questions is they are united on matters which directly concern the proclamation of the gospel (questions 1 and 7), but they differ on all other salvation questions. In my view, those seven theologians represent Southern Baptist theological viewpoints at present. We are united on the questions which directly concern evangelism (Who initiates salvation? God. Must people repent and believe in Jesus to be saved? Yes.). But we differ on the doctrinal explanations, such as whether to affirm decretal theology and irresistible grace, how to define election and salvation, and whether God loves and desires the salvation of all people. These theological differences have been with the Church for centuries and have been with Southern Baptists since our founding. May God bless our convention of churches as we seek to serve Him by reaching out to the lost world with the message of the gospel, which is the power of God for salvation to all who believe (Romans 1:16).

Click here for a free PDF of the first four chapters of a new book I co-edited, Anyone Can Be Saved: A Defense of “Traditional” Southern Baptist Soteriology. This book sample is provided with the permission of Wipf and Stock Publishers. The book can be purchased here.


  1. Thanks for your work on this Adam. Such a blessing!

  2. Thanks Adam. It is encouraging to see the agreement on the most basic essentials and yet…. the differences are not, at all, minor. These questions boil down to our understanding of the attributes of God and that must never be brushed aside as secondary.

    I think I will forever struggle with the notion that it could be just of God to irresistibly and eternally punish some people for a sin they did not commit, sins they could not prevent, and sins they could not even confess properly.

    The 5 inferences of Calvinism would have us believe that there exist some people that God does not desire to save and/or come to the knowledge of the Truth. That is not what we see when we consider the whole of Scripture.

    Your book on the Spiritual Condition of Infants scores a fatal blow to the 5 inferences.

    Thanks again.

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